THE TYPOLOGY OF REGIMES IN THE ALLEGED OF PLATO AND MONTESQUIEU: A COMPARATIVE EVALUATION
Both
Plato and Montesquieu exhibit many common characteristics that must be further
clarified by modern sociological analysis. The idiotypically approach of
regimes through their structure as social types, the anti-idealistic
comprehension of the existing societies resulting in the causal interpretation
of the rise and corruption of each regime, the emergence of human passions and
consequently of the ideology as the driving force of the regimes and the
collective action and finally, the modesty of both, while attempting the
formation of a good and functional regime, consist at least four points on
which their way of thinking cross each other. Now, regarding the interpretation
of modern regimes through the extension of desires by conflicting subjects, it
is obvious that deeper study and familiarization with the works of Plato and
Montesquieu are a true necessity. The purpose of this review is to evaluate the
discussions of systems of government of the historical reality, the formation
of modern political and social science as they are presented in dialogues. The
first finding of the study presents four forms of governments, in the second
finding Plato uses the archetypal tensed relationship between father and son to
explain, on an individual psychological level, the downward shift of human
selections from the logical part of the soul to the appetitive one. And in the
third findings, the two thinkers’ lies in their attempt to define every regime
of Government according to the morals and habits of people living in it.
However, it must be noted that both Montesquieu and Plato reject the idea of
democracy with no rules and representatives, where common people will possess
the power. This kind of democracy is a despotism in disguise, where its
hedonistic equalizing elements will inevitably destroy the unifying grounds of
the state and will eventually establish a totalitarian regime with no political
freedom.
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